Al-Baqarah 2:7
Al-Baqarah 2:25
Al-Baqarah 2:29
Al-Baqarah 2:183
Al-Baqarah 2:220
Al-Baqarah 2:222
Al-Baqarah 2:223
Al-i-'Imran 3:3-4
Al-i-'Imran 3:7
Al-i-'Imran 3:28
Al-i-'Imran 3:84
Al-i-'Imran 3:178
An-Nisa' 4:3
An-Nisa' 4:16
An-Nisa' 4:48
An-Nisa' 4:51
An-Nisa' 4:59
Al-Maidah 5:5
Al-Araf 7:3
Al-Araf 7:26
Al-Araf 7:38
Al-Araf 7:46
Al-Araf 7:54
Al-Araf 7:73
Al-Anfal 8:1
Al-Anfal 8:19
Al-Anfal 8:48
At-Tawbah 9:5
At-Tawbah 9:20
Yusuf 12:4
Yusuf 12:6
Yusuf 12:52
Ar-Ra‘d 13:2
Ar-Ra‘d 13:16
Ar-Ra‘d 13:27
Al-Hijr 15:9
Al-Hijr 15:15
Al-Hijr 15:44
Al-Hijr 15:73
Al-Hijr 15:87
An-Nahl 16:8
An-Nahl 16:15
An-Nur 24:33
As-Saba 34:10
As-Saba 34:11
Az-Zumar 39:10
Az-Zumar 39:12
Az-Zumar 39:18
Az-Zumar 39:23
Al-Mu'min 40:7-8
Fussilat 41:9
Fussilat 41:11
Fussilat 41:33
Fussilat 41:34
Fussilat 41:51
Muhammad 47:2
Al-Fath 48:1
Ad-Dhariat 51:21
An-Najm 53:38
Ar-Rahman 55:33
Ar-Rahman 55:35
Al-Waqiah 56:75
Al-Mujadilah 58:11
Al-Mursalat 77:33
An-Naba 78:14
An-Naba 78:33
An-Naziat 79:1
Al-Inshiqaq 84:6
At-Tariq 86:1
At-Tariq 86:7
Al-Ghashiyah 88:17
Al-Balad 90:1
Al-Balad 90:13
Al-Adiyat 100:1-5
Al-Adiyat 100:6-8
Al-Adiyat 100:9-11
Al-Qaria'ah 101:9
Al-Asr
Al-Kauthar



13:27 And those who disbelieve say: “Why is not a Sign from his Rabb sent down upon him?” You say: “Allah leaves in straying whom He wishes, and He guides towards Himself one who turns.”

13:27 i.e. why did Muhammad not came with a ‘sign’ as a testimony of his mission. Apparently the skeptics wanted to see some supernatural wizardry or astonishing event to convince their heart (2:118; 6:109,158; 10:20; 17:90-93; 21:5; 29:50; 40:78). The Prophet never claimed he had power to show miracles, and the Qur’ān asserted that it was not his mission to show miracles in proof of his prophethood (17:90-93; 29:50). Had manifestation of astonishing incident been the tool to convince skeptics, Allāh would not have repeatedly asked to ponder over the orderliness in the creation and to exercise one’s rational thought process. It is not the intention of Allāh to mesmerize mankind with dumbfounded wizardry to convey His message and to prove His existence. Had Allāh adopted such a strategy, it would have amounted to coercing mankind to believe through use of external instruments rather than using the inner strength of the divine message (cf. v. 7). Since mankind is given freedom of choice in the matter of faith, he could not be tempted towards religion or cleverly driven towards it by means of outlandish ‘signs’. Since people choose to disbelieve on the basis of their freedom of choice, Allāh lets those who disbelieve remain in straying.

 
     

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